1 Corinthians 6:5

Authorized King James Version

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I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Original Language Analysis

πρὸς shame G4314
πρὸς shame
Strong's: G4314
Word #: 1 of 20
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ἐντροπὴν G1791
ἐντροπὴν
Strong's: G1791
Word #: 2 of 20
confusion
ὑμῖν to your G5213
ὑμῖν to your
Strong's: G5213
Word #: 3 of 20
to (with or by) you
λέγω I speak G3004
λέγω I speak
Strong's: G3004
Word #: 4 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
οὕτως Is it so G3779
οὕτως Is it so
Strong's: G3779
Word #: 5 of 20
in this way (referring to what precedes or follows)
οὐκ is not G3756
οὐκ is not
Strong's: G3756
Word #: 6 of 20
the absolute negative (compare g3361) adverb; no or not
ἐστὶν that there G2076
ἐστὶν that there
Strong's: G2076
Word #: 7 of 20
he (she or it) is; also (with neuter plural) they are
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 8 of 20
"in," at, (up-)on, by, etc
ὑμῖν to your G5213
ὑμῖν to your
Strong's: G5213
Word #: 9 of 20
to (with or by) you
σοφὸς a wise man G4680
σοφὸς a wise man
Strong's: G4680
Word #: 10 of 20
wise (in a most general application)
οὐδὲ no not G3761
οὐδὲ no not
Strong's: G3761
Word #: 11 of 20
not however, i.e., neither, nor, not even
εἷς, one G1520
εἷς, one
Strong's: G1520
Word #: 12 of 20
one
ὃς that G3739
ὃς that
Strong's: G3739
Word #: 13 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δυνήσεται shall be able G1410
δυνήσεται shall be able
Strong's: G1410
Word #: 14 of 20
to be able or possible
διακρῖναι to judge G1252
διακρῖναι to judge
Strong's: G1252
Word #: 15 of 20
to separate thoroughly, i.e., (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication,
ἀνὰ between G303
ἀνὰ between
Strong's: G303
Word #: 16 of 20
properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
μέσον G3319
μέσον
Strong's: G3319
Word #: 17 of 20
middle (as an adjective or (neuter) noun)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδελφοῦ brethren G80
ἀδελφοῦ brethren
Strong's: G80
Word #: 19 of 20
a brother (literally or figuratively) near or remote (much like g0001)
αὐτοῦ; G846
αὐτοῦ;
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

I speak to your shame. Pros entropēn hymin legō (πρὸς ἐντροπὴν ὑμῖν λέγω)—Paul abandons subtlety. Entropē (ἐντροπή, 'shame') signals moral failure, not just error. His rhetorical questions pile up: Is it so, that there is not a wise man among you? This devastates a church proud of sophia (σοφία, 'wisdom') (1:17-2:16). Not even one that shall be able to judge between his brethren? (diakrinai ana meson tou adelphou autou, διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ).

The irony scalds: they claim special gnōsis (knowledge), divide over favorite teachers (1:12, 3:4), boast of spiritual maturity—yet cannot find one wise mediator? Their 'wisdom' is performance without substance. True wisdom would preserve adelphos (ἀδελφός, 'brother') relationships, but they'd rather win lawsuits than maintain family bonds.

Historical Context

Corinth boasted philosophical schools, rhetoric teachers, and intellectual culture. The church absorbed this competitive sophistry—wisdom as social capital, not communal discernment. Paul earlier deconstructed worldly wisdom (1:18-25: the cross as foolishness). Now he shows the practical failure: their vaunted wisdom can't mediate a property dispute. Shame culture pervaded the ancient world—public exposure was devastating.

Questions for Reflection

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